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you should stand so that a Muslim brother can be saved from bearing malice and hatred. (Baĥār-e-Sharī’at, vol. 3, part 16, pp. 473)
Where a lot of people are involved in work, the act of seeking a suggestion from people creates close relations among them. Seeking suggestions is an auspicious act. The person who is consulted, becomes happy to have felt his own recognition, importance and honour and his relation and friendship with the seeker of advice will increase. But if a displeased Islamic brother is sought for advice then this act will not only release his anger but also remove his malice and hatred creating love and pleasure in his heart اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ.
(Madanī Kāmaun kī Taqsīm, pp. 42)
When the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would hear something annoying about someone, the Prophet of Raḥmaĥ, the Intercessor of the Ummaĥ صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم hiding his annoying act from others, had a beautiful way to reform him, the Noble Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would say, ‘مَا بَالُ اَقۡوَامٍ يَقُوۡلُوۡنَ كَذَا وَكَذَا’, i.e., What has happened to the people that they talk like this?
(Sunan Abī Dāwūd, Kitāb-ul-Adab, vol. 4, pp. 328, Ḥadīš 4788)
Would that we all had learnt the real way to reform! As for our way of making someone understand, what we are always doing is that without any Shar’ī reason, either we reveal his name before all or by casting a glance at him, we make him understand in such a way that we reveal entire faults of that poor fellow to others! Just ask your conscience if it is really to make someone understand something or humiliating him? Will this improve the situation or further deteriorate it? We must remember that if a person before us becomes silent or
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