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It is against the etiquettes to interrupt and cut someone’s talk while he is talking because he will suffer from malice against you. Sayyidunā ‘Abdullāĥ Bin ‘Abbās رَضِىَ الـلّٰـهُ تَعَالٰی عَـنْهُمَا once said, ‘Do not interrupt a fool’s conversation for he will give you torture and do not break up the conversation of an enlightened person as he will feel hatred towards you.’ (Iḥyā-ul-‘Ulūm, vol. 2, pp. 224)
It is a nice deed to offer your condolences to a grieved, but on such an occasion avoid smiling, since your smile will cause malice and hatred against you in others’ hearts. (Majmū’aĥ Rasāil Imām Ghazālī, pp. 409)
We must be careful while pointing out accent or grammatical mistakes in someone’s conversation because this might cause malice in the heart of that person. Probably with a view to the same prudence the following Shar’ī ruling has been stated in the book of Baĥār-e-Sharī’at: It is Wājib on the listener to inform the reciter when he makes a mistake during the recitation of the Holy Quran provided that this must not cause malice and hatred in his heart. (Baĥār-e-Sharī’at, vol. 1, part 3, pp. 553)
The place where people tend to act upon the etiquettes or Mustaḥabbāt in accordance with Sharī’aĥ, it will likely cause malice and hatred in the heart of people if you act upon otherwise. Thus, it is written in Baĥār-e-Sharī’at: When there is a fear that if you do not stand in respect of someone, he will bear malice and hatred towards you specially the place where there is a custom of standing in respect then
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