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Bughz-o-Keena | Malice And Hatred

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Malice And Hatred

The dweller of Jannaĥ

Sayyidunā Anas رَضِىَ اللهُ تَعَالٰی عَـنْهُ narrated that they were present in the best company of the most Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم when he said to me, ‘يَطۡلُعُ عَلَيۡكُمُ الۡاٰنَ مِنۡ هٰذَا الۡفَجِّ رَجُلٌ مِّنۡ اَهۡلِ الۡجَنَّةِ’, i.e., A dweller of Jannaĥ (Paradise) will come to you from this way. At the same time an Anārī person reached there, whose beard was wet with water after Wuū with his shoes in his left hand. On the second day, the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said the same as he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم did on the previous day and the same person came, it happened on the third day as well.

Sayyidunā ‘Abdullāĥ Bin ‘Amr رَضِىَ اللهُ تَعَالٰی عَـنْهُ narrated: I visited that Anārī person and asked him, ‘Could you have me as your guest please?’ He accepted my request and took me to his home. I stayed at his home for three nights and during my stay I did not find him offering Nawāfil alāĥ at night, but I did notice that he did Żikrullāĥ when he tossed and turned in the bed till it was time of alāt-ul-Fajr, and either he spoke about goodness or remained silent. Three nights went by and I found his deeds insufficient so I told him that I had heard three times the Noble Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said to me, ‘يَطۡلُعُ عَلَيۡكُمُ الۡاٰنَ رَجُلٌ مِّنۡ اَهۡلِ الۡجَنَّةِ’, i.e., A dweller of Jannaĥ (Paradise) will come to you now. When each day only you came then I thought of staying with you to see your deed but I did not find you doing extraordinary deeds. When I was leaving, he called me and said, ‘My deed is the same you have already observed, but apart from this I bear no malice towards any Muslims nor does Allah’s blessing     to any Muslim makes me jealous.’ Sayyidunā ‘Abdullāĥ Bin ‘Amr رَضِىَ اللهُ تَعَالٰی عَـنْهُ said, ‘This is the very virtue due to which you are elevated to such a higher position.’[1] (Shu’ab-ul-Īmān, vol. 5, pp. 264, Ḥadīš 6605)

 



[1] This adīš has been quoted after omission of some words.

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