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If someone speaks ill of a (religious) scholar just because he is a ‘scholar’ then he is absolutely a disbeliever (Kāfir) and
if he admits that his respect is obligatory due to his knowledge but speaks ill of him, abuses him and shows a lack of respect for him owing to personal enmity, then he is an extreme ‘Fāsiq-o-Fājir’ and
if he despises him for nothing then he is spiritually ill with a filthy inner self; and is in danger of committing Kufr (disbelief). In short: مَنۡ اَبۡغَضَ عَالِمًا مِّنۡ غَيۡرِ سَبَبٍ ظَاهِرٍ خِيۡفَ عَلَيۡهِ الۡكُفۡرُ (i.e., ‘The one who has malice against a religious scholar without any obvious reason, he is feared to become a Kāfir (disbeliever).’ (Khulāṣa-tul-Fatāwā, vol. 4, pp. 388)
Mujĥ ko ay ‘Aṭṭār Sunnī ‘ālimaun say piyār ĥay
اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ Dau jaĥān mayn mayrā bayřā pār ĥay
(Wasāil-e-Bakhshish, pp. 646)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
Imām Māzrī رَحْمَةُ اللهِ تَعَالٰی عَلَيْه once fell ill and a Jew physician was treating him, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه got well but relapsed again and again. Many a time it happened. At last, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه called him (the Jew physician) when he was alone and enquired about it. The Jew physician said, ‘If you ask me the truth, it is the best deed for us Jews to cause a substantial loss to Muslims of an Imām like you.’ Imām Māzrī رَحْمَةُ اللهِ تَعَالٰی عَلَيْه turned him back and by the grace of Allah عَزَّوَجَلَّ, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه got well shortly. Afterwards Imām Māzrī رَحْمَةُ اللهِ تَعَالٰی عَلَيْه concentrated on medical studies and authored many books on medicine. He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه also educated his students on it and made
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