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forgiveness of our sins, submitting ourselves in the court of Almighty Allah عَزَّوَجَلَّ and let us pray to our All-powerful Creator عَزَّوَجَلَّ:
Sānp lipṫayn na mayray lāshay say
Qabr mayn kucĥ na day sazā Yā Rab
Nūr-e-Aḥmad say qabr roshan ĥo
Waḥshat-e-qabr say bachā Yā Rab
(Wasāil-e-Bakhshish, pp. 88)
We seek His refuge from His wrath and retribution!
اٰمِيۡن بِجَاهِ النَّبِيِّ الۡاَمِيۡن صَلَّى اللّٰهُ تَعَالٰى عَلَيۡهِ وَاٰلِه وَسَلَّم
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
Dear Islamic brothers! Some sins are apparent, such as murder, theft, backbiting, corruption, drinking alcohol whereas some sins are concealed, for instance envy, pride, ostentation, ill-suspicion etcetera. Anyways, whether they are apparent sins or concealed sins, the one committing such sins deserves extreme suffering in Hell; this is why it is necessary to refrain from both kinds of sins. But it is comparatively tougher to save oneself from concealed sins than apparent sins, as apparent sins are easy to be identified, unlike concealed sins which cannot be seen easily, but can only be felt. For the sake of acquiring piety and in order to please Almighty Rab عَزَّوَجَلَّ, we must make efforts to keep the inside clean, along with the outside, malice and hatred is one of the concealed sins. In order to prevent ourselves from its widespread dangers, we must be informed of what malice is and its disadvantages, which kind of malice is worse, how it can be treated, against whom is malice mandatory, and what kind of attitude we need to maintain that prevents others from bearing malice against us?
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