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Hatho Hath Phuppi Say Sulah Karli | Instant Reconciliation with Paternal Aunt
Instant Reconciliation with Paternal Aunt
Results In Book:
relatives that if one of them is supposed to be a man and the other a woman, so Nikah is Ḥarām forever between them. These include, for example, the father, the mother, the son, the daughter, the brother, the sister, the brother and sister of the father and those of the mother, the nephew and the niece etc.) It is Farḍ to help them in their hour of need, and one not doing so is a sinner. Under the other category fall those relatives Nikah is Ḥalāl with; such as the offspring of paternal and maternal uncles and those of the maternal aunt. It is Sunnaĥ Muakkadaĥ [i.e. strongly advised Sunnaĥ] and a rich reward-earning act to treat them with kindness and with good manners. Also remember that treating all relatives and even all Muslims with good manners is essential and hurting their feelings is Ḥarām. (Tafsīr ‘Azīzī)
Third piece of advice: Distant in-laws are not included in Żī-Riḥm. However, some of them are Maḥram such as the mother-in-law and the Razāī mother[1] [i.e. the woman who has not given birth to a baby but has suckled it within the age of two and a half years according to the Ĥijrī calendar]. Some of them are not Maḥram but have rights. Even neighbours have rights but these rights are not included in this verse as it refers to Żī-Riḥm and other relatives. (Tafsīr Na’īmī, vol. 1, pp. 447)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
[1] For detailed information about it, refer to Maktaba-tul-Madīnaĥ’s published book Baĥār-e-Sharī’at, volume 2, part 7.
BOOK TOPIC
BOOK TOPIC
- Du’ā for Reading the Book
- Table of Contents
- Instant Reconciliation with Paternal Aunt
- Excellence of Ṣalāt-‘Alan-Nabī صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم
- Instant reconciliation with paternal aunt
- Secret of reconciliation between mother-in-law and daughter-in-law
- Definition of ‘Ṣilaĥ-Riḥmī (صلَهٔ رِحۡمي)’
- Fulfill the financial and moral rights of relatives
- Ten virtues of treating relatives with kindness
- Restoring relations and treating relatives with kindness
- Traits of best person
- Quranic recitation, piety, call to righteousness and treating relatives with kindness
- Explanation of increase in age and sustenance
- Two sayings of Mustafa صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم
- Umm-ul-Mu`minīn Sayyidatunā Zaynab رَضِيَ اللّٰهُ عَنۡهَا and kind treatment to relatives
- Ten thousand dirhams distributed among relatives
- Refrain from severing relations with relatives
- Purposely considering the severing of relations as permissible is Kufr
- How is it to say the sentence ‘you are not my brother’ to a real brother?
- Mercy does not descend in the presence of relations-severing person
- Relations-severing person is deprived of forgiveness
- Make reconciliation with displeased relatives
- Accountability on the complaint of Amānaĥ (entrustment) and Ṣilaĥ-Riḥmī (kind treatment to relatives)
- Torment for breaking off relations
- It is Wājib to treat certain relatives with kindness
- What do ‘Żu-Riḥm Maḥram’ and ‘Żu-Riḥm’ imply?
- 7 Madanī pearls of treating relatives with kindness
- 1. Different levels of kind treatment to different relatives
- 2. Different conditions of treating relatives with kindness
- 4. Return from abroad if parents call you
- 3. Sending letters from abroad
- 5. Meeting relatives with gaps
- 6. Not fulfilling need of relative is sin
- 7. Keep relations with one who breaks relations with you
- How to think positive?
- Heavenly palace
- Giving Ṣadaqaĥ to the relative having concealed enmity
- Pain caused by relative
- Transliteration Chart
