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Hatho Hath Phuppi Say Sulah Karli | Instant Reconciliation with Paternal Aunt

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Instant Reconciliation with Paternal Aunt

It is Wājib to treat certain relatives with kindness

It is stated on pages 558 and 559 of the 3rd volume of the 1196-page book Baĥār-e-Sharī’at published by Maktaba-tul-Madīnaĥ, publishing department of Dawat-e-Islami: Which are the relatives that must be treated with kindness as a Wājib obligation? Some scholars have stated that they are ‘Żu-Rim Maram’ and some other stated that they are Żu-Rim relatives regardless of whether they are Maram or not. Apparently, the latter ruling is more accurate. Aādīš contain an unconditional order of treating relatives with kindness. The Holy Quran also unconditionally stated ‘ذَوِي الۡقُرۡبٰي’ (i.e. the relatives). However, as there are different levels of relations, there are also different levels of treating relatives with kindness. Parents have the greatest status. After them is the status of ‘Żu-Rim Maram’ (i.e. the relatives marriage is arām with forever due to Nasabī [i.e. genealogical] relation with them). After them is the status of the rest of relatives, depending upon how close relationship they have.

(Rad-dul-Muḥtār, vol. 9, pp. 678)

What do ‘Żu-Rim Maram’ and ‘Żu-Rim’ imply?

Allah عَزَّوَجَلَّ said in the 83rd verse of Sūraĥ Al-Baqaraĥ:

وَ  بِا لۡوَ ا لِدَ یۡنِ    اِحۡسَانًا    وَّ  ذِی ‌  الۡقُرۡ بٰی

And be kind to parents and relatives.

 

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