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Hatho Hath Phuppi Say Sulah Karli | Instant Reconciliation with Paternal Aunt
Instant Reconciliation with Paternal Aunt
Results In Book:
Purposely considering the severing of relations as permissible is Kufr
The Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated, ‘One who severs relations will not enter Paradise.’
(Ṣaḥīḥ Bukhārī, vol. 4, pp. 97, Ḥadīš 5984)
Commenting on this Ḥadīš, ‘Allāmaĥ ‘Alī Qārī عَـلَيْـهِ رَحْـمَةُ الـلّٰـهِ الۡـبَارِی has stated: It implies that one who considers the severing of relations Ḥalāl and permissible despite being aware of it being Ḥarām, without any cause and doubt, is Kāfir [unbeliever] and will remain in Hell forever. He will not enter Paradise. Alternatively, it implies that he will not enter Paradise with those entering it first. Or it implies that he will not enter Paradise even with those spared from torment (i.e., he will enter Paradise after being tormented). (Mirqāt, vol. 7, Taḥt Al-Ḥadīš 4922)
It is stated in Tafĥīm-ul-Bukhārī: Scholars have no disagreement over the fact that treating relatives with kindness is Wājib and breaking off relations is a grave sin. There are some levels of treating a relative with kindness, the least of which is to remove grudge and to treat him with good manners by saying Salām to him and talking to him. There might be different conditions of treating relatives with kindness, depending upon the capability and the necessity to do it. In some cases, treating relatives with kindness is Wājib [essential], whereas in some other cases it is Mustaḥab [preferential]. In some particular cases, if someone
BOOK TOPIC
BOOK TOPIC
- Du’ā for Reading the Book
- Table of Contents
- Instant Reconciliation with Paternal Aunt
- Excellence of Ṣalāt-‘Alan-Nabī صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم
- Instant reconciliation with paternal aunt
- Secret of reconciliation between mother-in-law and daughter-in-law
- Definition of ‘Ṣilaĥ-Riḥmī (صلَهٔ رِحۡمي)’
- Fulfill the financial and moral rights of relatives
- Ten virtues of treating relatives with kindness
- Restoring relations and treating relatives with kindness
- Traits of best person
- Quranic recitation, piety, call to righteousness and treating relatives with kindness
- Explanation of increase in age and sustenance
- Two sayings of Mustafa صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم
- Umm-ul-Mu`minīn Sayyidatunā Zaynab رَضِيَ اللّٰهُ عَنۡهَا and kind treatment to relatives
- Ten thousand dirhams distributed among relatives
- Refrain from severing relations with relatives
- Purposely considering the severing of relations as permissible is Kufr
- How is it to say the sentence ‘you are not my brother’ to a real brother?
- Mercy does not descend in the presence of relations-severing person
- Relations-severing person is deprived of forgiveness
- Make reconciliation with displeased relatives
- Accountability on the complaint of Amānaĥ (entrustment) and Ṣilaĥ-Riḥmī (kind treatment to relatives)
- Torment for breaking off relations
- It is Wājib to treat certain relatives with kindness
- What do ‘Żu-Riḥm Maḥram’ and ‘Żu-Riḥm’ imply?
- 7 Madanī pearls of treating relatives with kindness
- 1. Different levels of kind treatment to different relatives
- 2. Different conditions of treating relatives with kindness
- 4. Return from abroad if parents call you
- 3. Sending letters from abroad
- 5. Meeting relatives with gaps
- 6. Not fulfilling need of relative is sin
- 7. Keep relations with one who breaks relations with you
- How to think positive?
- Heavenly palace
- Giving Ṣadaqaĥ to the relative having concealed enmity
- Pain caused by relative
- Transliteration Chart
