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and promotion of Islam is far more preferable than being engaged in earning money.
Moreover, the more the number of scholars, the better it is. If a scholar ever makes any mistake, others will draw his attention towards it, guiding him to the right Shar’i ruling. Similarly, if any scholar is ever excused from his obligations due to illness, etc., others will take his place and religious work will not be hindered. Therefore, it is essential to increase the number of religious scholars.
7. Although not a scholar, if someone is a religious student and will face obstacles to the acquisition of religious knowledge in case of engaging himself in earning money, then he is also strongly advised to retain the main source of his income and save the required amount of money.
8. In summary, accumulation of wealth is forbidden in three cases, Wajib in two cases and strongly recommended in two other cases. If anyone does not fall into any of the foregoing seven categories, he should ponder over his inner condition. If he feels anxiety in case of not accumulating wealth leading to disturbance in Divine worship and remembrance, then it is preferable to save the required amount of money. Most people are of this kind.
9. In case of accumulating wealth, if he is anxious about the protection of wealth or is inclined towards it, then it is
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