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yards, and (13) it should be bound in a dome-like fashion. (Fatāwā Razawiyyaĥ, vol. 22, pp. 186)
If you have a large kerchief with which you can produce enough folds to cover the whole head, then it will be considered as an ‘Imāmaĥ. (15) It is Makrūĥ to bind a small kerchief with which one can only produce one or two folds. (Fatāwā Razawiyyaĥ – referenced, vol. 7, pp. 299)
If Imāmaĥ is to be taken off out of some need and there is the intention of binding it again, then one sin will be erased on unwinding each fold. (Fatāwā Razawiyyaĥ, vol. 6, pp. 214)
‘Allāmaĥ Shaykh ‘Abdul Ḥaq Muḥaddiš Diĥlvī عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الۡـقَـوِی has stated, ‘The blessed Imāmaĥ of the Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم was often white, sometimes black and sometimes green.’
(Kashf-ul-Iltibās fis-Tiḥbāb-il-Libās, pp. 38)
اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ! Our Beloved Prophet resting under the Emerald Dome, the Mercy for the Universe صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would adorn his enlightened head with a blessed green ‘Imāmaĥ, and [for this reason] Dawat-e-Islami has made the green ‘Imāmaĥ its symbol. What an attraction the green ‘Imāmaĥ reflects! The glowing, illuminated dome on the blessed, radiant tomb of the Sovereign of Makkaĥ and Madīnaĥ, our Beloved and Noble Prophet صَلَّى الـلّٰـهُ تَـعَالٰى عَـلَيْهِ وَاٰلـِهٖ وَسَـلَّم is also green! The devotees of the Prophet should also bind a green-coloured ‘Imāmaĥ in order to
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