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2. Wearing an ‘Imāmaĥ over a headgear is the difference between us and the Mushrikīn [idol-worshippers]. For every fold of the ‘Imāmaĥ that a Muslim wraps around his head, he will be given one Nūr [light] on the Day of Judgement.’ (Al-Jāmi’-uṣ-Ṣaghīr, pp. 353, Ḥadīš 5725)
3. Without doubt, Allah عَزَّوَجَلَّ and His angels send Ṣalāt on Friday on those who wear an ‘Imāmaĥ.’
(Al-Firdaus bimā Šaur-ul-Khaṭṭāb, vol. 1, pp. 147, Ḥadīš 529)
4. Offering Ṣalāĥ whilst wearing an ‘Imāmaĥ is equivalent to 10,000 virtues.’ (Al-Firdaus bimā Šaur-ul-Khaṭṭāb, vol. 2, pp. 406, Ḥadīš 3805; Fatāwā Razawiyyaĥ – referenced, vol. 6, pp. 220)
5. One Ṣalāt-ul-Jumu’aĥ performed whilst wearing an ‘Imāmaĥ is equivalent to 70 without it.
(Tārīkh Madīnaĥ Dimashq li Ibn ‘Asākir, vol. 37, pp. 355)
6. ‘Imāmaĥs are the crowns of the Arabs, so wear the ‘Imāmaĥ and your honour will augment. Whoever wears an ‘Imāmaĥ; he gains one virtue for every fold [of the ‘Imāmaĥ that he wraps around his head].’
(Jam’-ul-Jawāmi’, vol. 5, pp. 202, Ḥadīš 14536)
7. It is mentioned in the 312-page book Baĥār-e-Sharī’at, published by Dawat-e-Islami’s publishing house, Maktaba-tul-Madīnaĥ, on page 303 of part 16, ‘Tie the ‘Imāmaĥ whilst standing, and put on the Pājāmaĥ [shalwār, lower garment]
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