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1. When not in the state of Wuḍū [ritual ablution], it is Farḍ to perform Wuḍū in order to touch the Noble Quran. (Nūr-ul-Īḍāḥ, pp. 18)
2. When not in the state of Wuḍū, it is permissible to recite the Holy Quran by looking without touching it.
3. It is not permissible to perform Tayammum in order to touch the Holy Quran, to perform Sajdaĥ Tilāwat, or to perform Sajdaĥ Shukr [prostration of gratefulness], when water is in reach. (Baĥār-e-Sharī’at, vol. 1, part 2, pp. 352)
4. It is Ḥarām for a person upon whom Ghusl [ritual bath] is Farḍ, to touch the Holy Quran. This includes the blank margins, the cover, and the cloth of the Holy Quran. Similarly, it is also Ḥarām to recite the Holy Quran by looking at or from memory, to write a verse, to write a Ta’wīż [amulet] of a verse, to touch such an amulet, or to touch or wear such a ring which has Quranic verses inscribed e.g. a ring having inscribed Muqaṭṭa’āt[1].
(Baĥār-e-Sharī’at, vol. 1, part 2, pp. 326)
5. If the Holy Quran is in a case, it is permissible to touch the case. It is also permissible to touch it using a handkerchief or any other type of cloth which is neither integral to you
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