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of performing Sajdaĥ Tilāwat is sufficient. (Durr-e-Mukhtār, Rad-dul-Muḥtār, vol. 2, pp. 699)
10. If a verse of Sajdaĥ is recited outside of Ṣalāĥ, it is not Wājib to perform the Sajdaĥ immediately. It is, however, preferred to perform it immediately. If one is in the state of Wuḍū, then delaying it is Makrūĥ Tanzīĥī. (Durr-e-Mukhtār, vol. 2, pp. 703)
11. If it is not possible to perform the Sajdaĥ at that time for any reason, it is Mustaḥab for the reciter and the listener to recite:
سَمِعۡنَا وَ اَطَعۡنَا ٭۫ غُفۡرَانَکَ رَبَّنَا وَ اِلَیۡکَ الۡمَصِیۡرُ ﴿۲۸۵﴾
We heard and we obeyed, may forgiveness
be granted by You, O our Lord, and towards You we have
to return.
[Kanz-ul-Īmān (Translation of Quran)] (Part 3, Al-Baqaraĥ, verse 285)
(Rad-dul-Muḥtār, vol. 2, pp. 703)
12. If, in the same Majlis[1] (gathering), one verse of Sajdaĥ is repeatedly recited or listened to, only one Sajdaĥ will be Wājib, even if it is heard from different people. Similarly, if one recited a verse [of Sajdaĥ], and then he heard the same verse from someone else, only one Sajdaĥ would be Wājib upon him. (Durr-e-Mukhtār, Rad-dul-Muḥtār, vol. 2, pp. 712)
[1] For the definition of a Majlis and for more details regarding gatherings, refer to the publication of Maktaba-tul-Madīnaĥ: Baĥār-e-Sharī’at, volume 1, part 4, page 736.
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