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5. If the verse was recited with such a volume that it can be heard, but because of noise or deafness he was unable to hear, the Sajdaĥ becomes Wājib on him. However, if his lips merely moved but sound was not produced, the Sajdaĥ will not be Wājib. (Fatāwā ‘Ālamgīrī, vol. 1, pp. 132)
6. It is not necessary to recite the entire verse for the Sajdaĥ to become Wājib. Merely reciting the word which contains the matter of the Sajdaĥ, along with a word present before or after it, is sufficient [for it to become Wājib].
(Rad-dul-Muḥtār, vol. 2, pp. 694)
7. Method of Sajdaĥ Tilāwat: The Sunnaĥ method of the Sajdaĥ is as follows: Stand up, and then whilst saying اَللّٰهُ اَكۡبَر go into Sajdaĥ and recite سُبۡحٰنَ رَبِّيَ الۡاَعۡلٰي a minimum of 3 times. Then whilst saying اَللّٰهُ اَكۡبَر, stand up. Reciting اَللّٰهُ اَكۡبَر before and after the Sajdaĥ is Sunnaĥ. Standing before going into Sajdaĥ and standing after performing the Sajdaĥ both are Mustaḥab. (Durr-e-Mukhtār, vol. 2, pp. 699)
8. It is not required to raise the hands when saying اَللّٰهُ اَكۡبَر for the Sajdaĥ Tilāwat, nor is it required to recite the Tashaĥĥud (Attaḥiyyāt) or to make the Salām.
(Tanvīr-ul-Abṣār, vol. 2, pp. 700)
9. When making an intention for the Sajdaĥ Tilāwat, it is not necessary to relate it to the specific verse; a general intention
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