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18. In the same way, if somebody takes somebody else’s Quran temporarily, and he notices some printing or transcription error in it, it is Wājib for him to inform the owner. (Baĥār-e-Sharī’at, vol. 1, part 3, pp. 553)
19. In the summer, it is better to complete the recitation of the Holy Quran in the morning, whereas in the winter, it is better to complete it in the initial part of the night, because it is mentioned in a Ḥadīš, ‘Whoever completes the recitation of the Holy Quran at the start of the day, angels will ask forgiveness for him until the evening, and whoever completes it at the beginning of the night, angels will ask forgiveness for him until the morning.’
As the daytime is longer in the summer, completing the recitation of the Holy Quran in the morning will result in more supplications for forgiveness by the angels. On the other hand, the nights are longer in winter; therefore completing it in initial part of the night will amount to more [supplications for] forgiveness. (Ghunya-tul-Mutamallī, pp. 496)
20. When the recitation of the full Quran is completed, it is better to recite Sūraĥ Al-Ikhlāṣ 3 times. This also applies when offering Tarāwīḥ Ṣalāĥ; however, if completion is being done in Farḍ Ṣalāĥ, do not recite Sūraĥ Al-Ikhlāṣ more than once. (ibid)
21. On completion of the recitation of the full Holy Quran, after reciting Sūraĥ An-Nās, recite Sūraĥ Al-Fātiḥaĥ and
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