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1. Amīr-ul-Mu`minīn, Sayyidunā ‘Umar Fārūq-e-A’ẓam رَضِىَ اللهُ تَعَالٰی عَـنْهُ used to kiss the Holy Quran in the morning every day, and would say, ‘This is the covenant of my Rab عَزَّوَجَلَّ, and His Book.’ (Durr-e-Mukhtār, vol. 9, pp. 634)
2. It is Mustaḥab to recite Ta’awwuż ‘اَعُوۡذُ بِاللّٰه’ when beginning Tilāwat, and it is Sunnaĥ to recite Tasmiyaĥ ‘بِسۡـمِ اللّٰه’ at the start of a Sūraĥ, otherwise it is Mustaḥab.
(Baĥār-e-Sharī’at, vol. 1, part 3, pp. 550)
3. If Tilāwat is started from Sūraĥ At-Taubaĥ, then recite both Ta’awwuż and Tasmiyaĥ; however, if Tilāwat is started from before this point, and Sūraĥ At-Taubaĥ comes along during the recitation, there is no need to recite Tasmiyaĥ. The recitation of special Ta’awwuż at the start of this Sūraĥ, which has been introduced by some of the Ḥuffāẓ of these times is baseless. Moreover, the common view that Tasmiyaĥ should not be recited even when starting from Sūraĥ At-Taubaĥ is simply incorrect. (ibid, pp. 551)
4. It is Mustaḥab to perform Tilāwat in the state of Wuḍū, facing the Qiblaĥ, and whilst wearing good garment.
(ibid, pp. 550)
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