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For instance, a man might ask for a son but he is blessed with daughters because this is better for him. If a boy were born, for example, he would be blind or disabled or chronically ill. Even if he were born healthy, he would oppress his parents after becoming adult, or become a drug-addict, a thief, a robber. Allah عَزَّوَجَلَّ has said in verse 216 of Sūraĥ Al-Baqaraĥ:
وَ عَسٰۤی اَنۡ تُحِبُّوۡ ا شَیۡئًا وَّ ہُوَ شَرٌّ لَّکُمۡ ؕ
And it is likely that you may like a thing which is bad for you.
[Kanz-ul-Īmān (Translation of Quran)] (Part 2, Al-Baqaraĥ, verse 216)
1. Before reciting any Quranic verse, it is necessary to attain purity from menstruation, post-natal bleeding and Ghusl-e-Janābat [i.e. obligatory bath]. Moreover, one must also ensure that they are in the state of purity when writing any verse-containing Ta’wīż. The person Ghusl is not Farḍ for can recite any verse by looking at it or by heart without Wuḍū and without touching it but it is not permissible for them to write a Ta’wīż of any verse without Wuḍū. Similarly, it is Ḥarām for all of these people to touch such a Ta’wīż or ring; or to wear such a ring which has Muqaṭṭa’āt [i.e. initial letters of some Quranic Sūraĥs].
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