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the mound was black and was riding on a camel with a water skin. Then, by the bestowment of Allah عَزَّوَجَلَّ, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم did such a favour that the water sufficed for all travellers without any reduction, and the water skin remained full. Moreover, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم passed his luminous hand over the face of the dark-skinned slave, brightening not only his black face but also his heart and inspiring him to embrace Islam.
Nūr wālā āyā ĥay Nūr lay ker āyā ĥay
Sāray ‘ālam mayn yeĥ daykĥo kaysā Nūr cĥāyā ĥay
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
Sayyidunā Asīd Bin Abī Anās رَضِىَ اللهُ تَعَالٰی عَـنْهُ has said, “The Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم once passed his blessed hand over my face and chest. By its blessing, whenever I entered any dark house, it would become bright.’ (Al-Khaṣāis-ul-Kubrā lis-Suyūṭī, vol. 2, pp. 142)
Chamak tujĥ say pātay ĥayn sab pānay wālay
Mayrā dil bĥī chamkā day chamkānay wālay
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
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