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Sayyidatunā ‘Āishaĥ Ṣiddīqaĥ رَضِیَ اللهُ تَعَالٰی عَنْهَا has narrated, “Once I was sewing clothes at home at the time of Saḥarī; suddenly the needle dropped from my hand and the oil lamp also blew out. At the same time, the Ghayb-knowing Rasūl, the Embodiment of Nūr صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم entered home, so the entire home became luminous with the Nūr of the luminous face of the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم and the lost needle also turned up.’ (Al-Qaul-ul-Badī’, pp. 302)
Sūzan-e-gumshudaĥ miltī ĥay tabassum say tayray
Shām ko ṣubḥ banātā ĥay ujālā tayrā
(Żauq-e-Na’at)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
سُـبْحٰـنَ الـلّٰــه عَزَّوَجَلَّ! What a glory of the Nūr of the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is! A renowned exegetist Muftī Aḥmad Yār Khān عَـلَيْهِ رَحْـمَةُ الْـحَـنَّان has stated, “The Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is Bashar (human being) as well as Nūr, i.e. he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is Nūrī Bashar. In terms of his blessed body, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is Bashar, but in fact, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is Nūr.” (Risālaĥ Nūr ma’ Rasāil-e-Na’īmiyyaĥ, pp. 39-40)
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