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opinion because Tafseer-e-Birraaye[1] is Haraam. By Shari’ah, it is not permissible to derive any ruling, even if it is correct, from a verse or comment on a Hadees on the basis of guess.
The saying of Mustafa صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم: The one giving the exegesis of the Quran without knowledge should make the Hell his abode. (Jami’ Tirmizi, vol. 4, pp. 439, Hadees 2959)
Guiding about the matter of non scholar’s Bayan, A’la Hadrat Maulana Shah Imam Ahmad Raza Khan عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن has said, ‘If the one who is ignorant but able to read Urdu, reads out the book of an Islamic scholar without adding anything personally, there is no harm in it.’ (Fatawa Razawiyyah, vol. 23, pp. 409)
Question: Some of the Muballighin and Muballighat of Dawat-e-Islami deliver Bayan orally; what instructions would you give to them?
Answer: If they are Islamic scholars; it does not matter; if not so, they should act upon the foregoing ruling that they have to deliver Bayan reading out the writings of scholars only. If the responsible Islamic brothers of Dawat-e-Islami found someone who is not a scholar delivering Bayan orally in Sunnah-inspiring Ijtima’, they should stop him/her. All such preachers and orators
[1] The one commenting on the Quran through his opinion is the person who comments on the Quran on the basis of his intellect and guess without any Shar’i proof and authentic reference.
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