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‘Allāmaĥ Maulānā Sayyid Muhammad Na’īmuddīn Murādābādī عَـلَيْهِ رَحۡـمَةُ الـلّٰـهِ الۡـهَادِی has said, ‘When the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم was on his way to Madīnaĥ for migration, he stopped at a place called Qubā at the time of Chāsht on Monday, 12th Rabī’-ul-Awwal. He صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم stayed there for four days (Monday to Thursday); during the stay, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم laid the foundation stone of a Masjid. On Friday, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم proceeded towards Madīnaĥ. When they reached the area of the Banī Sālim Ibn ‘Awf, it was time to offer the Jumu’aĥ Ṣalāĥ; people consecrated that place as Masjid where the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم offered the (first) Jumu’aĥ Ṣalāĥ and delivered a sermon. (Khazāin-ul-‘Irfān, pp. 884)
اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ! The glorious Masjid-ul-Jumu’aĥ still exists there; the visitors behold the Masjid for the attainment of blessings and offer Nafl Ṣalāĥ over there.
The renowned commentator of the Holy Quran, Ḥakīm-ul-Ummat Muftī Aḥmad Yār Khān عَـلَيْهِ رَحْـمَةُ الْـحَـنَّان has stated, ‘As all the creatures assembled in their beings on this day and the completion of the creation took place on the very same day, clay for Sayyidunā Ādam عَـلٰى نَبِيِّنَا وَعَـلَيْهِ الصَّلٰوةُ وَالسَّلَام was also collected on this day; similarly, people congregate and perform the Friday Ṣalāĥ on this day; therefore, it is called Jumu’aĥ on account of
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