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walking would be an act and no act is permissible during the sermon.’ (Fatāwā Razawiyyaĥ (referenced), vol. 8, pp. 333)
7. A’lā Ḥaḍrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said, ‘During the sermon, even looking somewhere turning the head is Ḥarām.’ (ibid, pp. 334)
With regard to the leading of Ṣalāt-ul-Jumu’aĥ there is an important issue about which people are quite inattentive. Ṣalāt-ul-Jumu’aĥ is being considered like other Ṣalāĥ and everyone is being allowed to lead Ṣalāt-ul-Jumu’aĥ; it is impermissible as leading Ṣalāt-ul-Jumu’aĥ is essentially the duty of the Islamic ruler or his deputy.
In the states where Islamic sovereignty does not exist, the greatest Sunnī scholar having correct beliefs
should lead Ṣalāt-ul-Jumu’aĥ as he
is the substitute of the Islamic ruler in executing Shar’ī rulings; Ṣalāt-ul-Jumu’aĥ cannot be held without his permission.
If there is no such scholar, the one appointed by common people can lead the Ṣalāĥ. In spite of the presence of an Islamic scholar,
people cannot themselves appoint anyone else, nor can just a few people appoint
someone as the Imām on their own behalf. Holding Ṣalāt-ul-Jumu’aĥ in this way is not proven (in Islamic history).
(Baĥār-e-Sharī’at, vol. 1, pp. 764)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
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