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is that people will enter the Hell trampling over him. (Baĥār-e-Sharī’at, vol. 1, pp. 761-762)
2. To sit facing the Khaṭīb is Sunnaĥ of the blessed companions رَضِىَ الـلّٰـهُ تَعَالٰی عَـنۡهُم.
3. Some of our past saints رَحِمَـهُمُ الـلّٰـهُ تَـعَالٰی said, ‘One should listen to the sermon in the sitting-posture (as one sits in Qa’daĥ), folding hands (under navel) during the first sermon and placing them on thighs during the second; اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ he will earn the reward of offering two Rak’āt Ṣalāĥ. (Mirāt-ul-Manājīḥ, vol. 2, pp. 338)
4. A’lā Ḥaḍrat Imām Aḥmad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن has said, ‘When one hears the blessed name of the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم during the sermon, he should recite Ṣalāt-‘Alan-Nabī in his heart as it is Farḍ to remain silent during sermon.’ (Fatāwā Razawiyyaĥ (referenced), vol. 8, pp. 365)
5. It is stated in Durr-e-Mukhtār: During the sermon, eating, drinking, talking (even saying سُبۡحٰنَ اللّٰه), replying to someone’s greeting, and inspiring others towards righteousness, all are Ḥarām.’ (Durr-e-Mukhtār, vol. 3, pp. 39)
6. A’lā Ḥaḍrat رَحْمَةُ الـلّٰـهِ تَعَالٰی عَلَيْه has said, ‘Walking during the sermon is Ḥarām. The reverent scholars رَحِمَـهُمُ الـلّٰـهُ تَـعَالٰی even say that if someone enters the Masjid during the sermon, he must stop wherever he is without proceeding further as
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