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someone to righteousness. It is Farḍ for all the attendees to listen and remain silent while the sermon is being delivered. Staying silent is Wājib even for those present so far from the Imām that they cannot listen to the sermon. If someone is seen committing any misdeed, he may be prevented either by the gesture of hand or nod of head; preventing him by uttering any word or sound is not permissible. (Baĥār-e-Sharī’at, vol. 1, pp. 774 – Durr-e-Mukhtār, vol. 3, pp. 39)
If the Khaṭīb mentioned the blessed name of the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم during the sermon, the listeners may recite Ṣalāt-‘Alan-Nabī in their hearts; reciting Ṣalāt-‘Alan-Nabī verbally at that time is not allowed. Likewise, uttering ‘رَضِىَ اللّٰهُ تَعَالٰي عَنۡهُم’ is not allowed on listening to the blessed names of companions of the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم during the sermon. (Baĥār-e-Sharī’at, vol. 1, pp. 775 – Durr-e-Mukhtār, vol. 3, pp. 40)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
Listening to the Nikah sermon is Wājib
In addition to the sermon delivered for Ṣalāt-ul-Jumu’aĥ, it is also Wājib to listen to other sermons such as the ones delivered for Eid Ṣalāĥ, Nikah etc. (Durr-e-Mukhtār, vol. 3, pp. 40)
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