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The commentator of Sahih Bukhari, ‘Allamah Ibn Hajar ‘Asqalani رَحْمَةُ اللهِ تَعَالٰی عَلَيْه (who passed away in 852 AH) stated in Fath-ul-Baari: ‘This Hadees shows that one should refrain from those deeds that can make someone have a bad assumption. Islamic scholars and leaders should particularly refrain from every such deed that may cause people to have bad assumption about them even if the deed is permissible. This is because people will not be able to benefit from the knowledge of Islamic scholars if people have bad assumption about them.’ (Fath-ul-Baari, vol. 4, pp. 242, Hadees 2035)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
Maulana Muhammad Zafaruddeen Bihari رَحْمَةُ اللهِ تَعَالٰی عَلَيْه (who passed away in 1382 AH) stated in the book Hayat-e-A’la Hadrat: ‘Maulana Sayyid Ayyub ‘Ali رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has stated that it was a rainy season. High winds extinguished the oil lamp of the Masjid again and again at the time of Isha Salah. The rain made it very difficult to light it again. One of its reasons was that the matchstick had to be lighted outside the Masjid, following the Islamic ruling. At that time, Norway’s matchstick was used which smelled bad like sulphur when lighted. Therefore, Haji Kifayatullah Sahib, the main attendant of Maulana Ahmad Raza Khan رَحْمَةُ اللهِ تَعَالٰی عَلَيْه tried to find a solution to this problem, i.e. he poured castor oil in a lantern made of
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