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The Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said: ‘Every Muslim’s honour, wealth and blood are Haraam for another (Muslim).’
(Jami’-u-Tirmizi, vol. 3, pp. 372, Hadees 1934)
Bad assumption is permissible when there is a great probability of suffering a loss. For example, while making someone a business partner or making a business deal with him or renting something from him or making any financial deal with him, if an Islamic brother spontaneously has bad assumption about him due to any of his doubtful acts, it is permissible for the Islamic brother to take certain precautionary measures based on this bad assumption without harming the other person. If the Islamic brother unreasonably forms a good assumption and the other person turns out to be a cheater who has a bad intention, then it is very much likely that the Islamic brother will suffer a loss.
‘Allamah Sayyid Mahmood Aaloosi Baghdadi رَحْمَةُ اللهِ تَعَالٰی عَلَيْه (who passed away in 1270 AH) in Tafseer Ruh-ul-Ma’ani has stated: ‘There is no harm for the presuming person to take certain actions based on the bad assumption (as long as it does not harm the other person he has had assumption about). For example, if a person suspects that a certain individual wants to harm him, the person is allowed to take such protective measures that do not harm the individual. It is narrated in the
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