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Hakeem-ul-Ummat, Mufti Ahmad Yar Khan عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الْـحَـنَّان in Mirat volume 2, page 427 has said: The name of that blessed woman is Su’ayrah or Suqayrah رَضِیَ اللهُ تَعَالٰی عَنْهَا she would braid the hair of Bibi Khadijah رَضِیَ اللهُ تَعَالٰی عَنْهَا. (Lam’aat-o-Mirqat)
Regarding (in the state of epilepsy I fall over and my Purdah gets removed) Mufti Ahmad Yar Khan عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الْـحَـنَّان has said: i.e. having fallen over I become unconscious about my clothes and body; head scarf gets removed; I fear unveiling of my body in the state of being unconscious.
Regarding the authority of ‘cure or patience’ bestowed to this Sahabiyyah by the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, Mufti Sahib رَحْمَةُ اللهِ تَعَالٰی عَلَيْه said: It indicates that not taking the medicines of the disease and not making Du’a in troubles are included in reward and patience; it is not a suicide, especially when it becomes obvious that this trouble is a test from Allah عَزَّوَجَلَّ. That’s why Sayyiduna Ibraheem عَـلٰى نَبِـيِّنَا وَعَـلَيْهِ الصَّلٰوةُ وَالسَّلَام at the time of going into the fire of Namrood and Sayyiduna Imam Husayn رَضِىَ اللهُ تَعَالٰی عَـنْهُ in the plains of Karbala did not make Du’a to get rid of the test, otherwise, in normal circumstances, medicine and Du’a both are Sunnah. (Mirat-ul-Manajih)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
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