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so-and-so reason (for example, ate such-and-such thing, fell ill due to a climate change, nowadays this disease is prevalent, etc.) and he got cured from so-and-so medicine, etc. He is trapped in these causes and that’s why he does not think about the Lord Who creates causes, nor does he repent, nor does he ponder over his sins. (Mirat-ul-Manajih)
Maraz Usi nay diya hay dawa Wohi day ga
Karam say chaahay ga jab bhi shifa Wohi day ga
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
The wife رَحْمَةُ الـلّٰـهِ تَـعَـالٰی عَـلَيْـهَـا of Sayyiduna Fath Mawsili عَـلَـیۡـهِ رَحْـمَـةُ الـلّٰـهِ الۡـوَلِی once fell over badly breaking her blessed nail, but instead of screaming due to pain she started laughing! Someone asked, ‘Aren’t you feeling pain in your wound?’ She replied, ‘The thought of the pain of this wound did not enter my mind by virtue of the pleasure of reward in return for the patience.’
(Al-Mujalasah lid-Daynawari, vol. 3, pp. 134)
Ameer-ul-Mu`mineen, Sayyiduna ‘Ali-ul-Murtada رَضِىَ اللهُ تَعَالٰی عَـنْهُ has said: The right of the greatness and gnosis of Allah عَزَّوَجَلَّ is this that you do not complain of your suffering nor talk about your calamities.[1] (Mentioning illness and troubles to others
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