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i. You will be summoned on the Day of Judgment with your names and those of your fathers, so, give good names. (Abū Dāwūd, pp. 374, vol. 4, Ḥadīš 4948)
· v Ṣadr-ush-Sharī’aĥ, Badr-uṭ-Ṭarīqaĥ Shaykh ‘Allāmaĥ Maulānā Mufti Amjad ‘Alī A’ẓamī عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الۡـقَـوِی has stated in this context, ‘A child should be given a good name. In India there are certain people whose names have no meanings or have adverse meanings; such names should be avoided. It is recommended to name the children after the sacred names of Prophets عَـلَيْهِمُ السَّلَام, companions رَضِىَ الـلّٰـهُ تَعَالٰی عَـنْهُمۡ of the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, Tābi’īn and the pious saints of Islam; there is a good hope that the blessing of these holy names will benefit the child.’ (Baĥār-e-Sharī’at, pp. 653, vol. 3)
· An infant who is born living or born dead, whether it is intact or not, should be given a name because, on Judgment Day, he will be resurrected. (Durr-e-Mukhtār, pp. 153-154, vol. 3 - Baĥār-e-Sharī’at, pp. 841, vol. 1)
Therefore foetus of missed abortion should also be named, it is also mentioned on page 17 of the book ‘Awlād kay Ḥuqūq’ published by Maktaba-tul-Madina, ‘Name the foetus even if it is lost premature otherwise it will be a complainant in the court of Allah عَزَّوَجَلَّ.’ It has been stated by Prophet Muhammad صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, ‘Allot name to an immature foetus, Almighty Allah عَزَّوَجَلَّ will increase
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