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of Allah عَزَّوَجَلَّ in order to avoid even the possibility of a glance. (Minal-Manāqib lil-Kardarī, pp. 147, 155, vol. 2 - Rad-dul-Muḥtār, pp. 603, vol. 9) (Shażārat-uż-Żuĥb Ibn 'Ammād, pp. 17, vol. 2)
Ānkĥaun mayn sar-e-Ḥashr naĥ bĥar jāye kaĥin āg
Ānkĥaun pay miray bĥāī lagā Qufl-e-Madīnaĥ
To prevent filling of fire in the eyes on the Reckoning Day,
O brother! Apply Qufl-e-Madīnaĥ on your eyes
(Wasāil-e-Bakhshish, p. 116)
From above faith thriving narration, the teachers as well as the Amrads should learn an admonitory lesson. Usually an Amrad is unconscious of his effect as an Amrad. Those whose beard has not densely grown to cover the complete section of the face substantially usually fall in the category of Amrad.
Some people remain Amrad even at the age of 22 years and a few are even those whose beard does not grow densely on their full face even up to the age of 25 years or more rendering them Amrad. However, besides an Amrad, if lustful arousal is stirred by visual contact with elder brother of an Amrad or his father or even if with his grandfather and heart wishes to look at him again and again due to lustful desire, a recurrent lustful sight of that person is Harām, even if he is an aged man.
Daykĥnā ĥay to Madīnaĥ daykĥiyay
Qaṣr-e-Shāĥī kā naẓāraĥ kucĥ naĥin
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