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O devotees of the Holy Prophet who bear earnest desire to behold the refulgent smiling face of the Prophet of mankind, the peace of our heart and mind, the most generous and kind صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم on the Day of Judgement! Just contemplate. When the consequences of casting eyes with lust is so horrific then how much lethal would it be to enjoy the smile of an Amrad with lust and to smile in front of him with a lustful feeling in order to make him smile as well!
Further, following affairs with an Amrad are also Ḥarām: To make friendship and to play jokes with him, to take a lustful taste out of his restlessness by teasing and annoying him, to make him ride on a bicycle either in front or behind, to cling to him, to shake hands with him, to hug him, to touch one’s body with him, to get one’s head, leg, waist etc. pressed by him, to take support of his hand while walking, sitting and standing up during illness, to keep him at service during illness, to appoint him as a servant at one’s house, to make him fall having squeezed while joking, to walk whilst holding his hand or by keeping one’s hand over his shoulder, to sit near him in a congregation etc., to keep one’s knee on his thigh or to keep lying his knee on one’s thigh by sitting near to him, مَـعَـاذَ الـلّٰـه to stand by sticking to his shoulder during congregational Ṣalāĥ in a Masjid etc.
Ruling: It’s Wājib during congregational Ṣalāĥ to stand (in Ṣaf) beside each other shoulder by shoulder such that shoulders are joined firmly, but if Amrad is standing next and if the touching
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