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1. Neither is certainty (of lineage) required for showing respect nor is any specific document needed; therefore, those who are known as Sādāt should be respected.[1]
2. The one who is not a Sayyid in reality and intentionally claims to be one is malꜤūn (accursed); neither his obligatory (farḍ) nor his optional (nafl) worship is accepted.[2]
3. If a misguided person claims to be a Sayyid, and the intensity of their corrupt beliefs has reached the limit of kufr (disbelief), they will not be respected at all.[3]
4. Respect for the Sādāt is, in essence, respect for our Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم .[4]
5. Teachers should also refrain from chastising a Sayyid student.[5]
6. Sādāt can be employed for work that does not involve humiliation; however, it is not permissible to employ them in work that is degrading.[6]
7. To insult a Sayyid specifically because they are a Sayyid is an act of disbelief.[7]
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ عَلٰى مُحَمَّد
Dua for protection when facing danger from a nation
[1] Sadaat-e-Kiram ki Azmat, p. 14
[2] Sadaat-e-Kiram ki Azmat, p. 16
[3] Sadaat-e-Kiram ki Azmat, p. 17
[4] Fatawa Razawiyya, vol. 22, p. 423 derived; Sadaat-e-Kiram ki Azmat, p. 8
[5] Kufriya kalimat ke bare me suwal jawab, p. 284
[6] Sadaat-e-Kiram ki Azmat, p. 12
[7] Kufriya Kalimat ke Bare mein Sawal Jawab, p. 276
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