اَلۡـحَـمۡـدُ   لِـلّٰـہِ  رَبِّ  الۡـعٰـلَـمِیۡنَ   وَ  الـصَّـلٰـوۃُ   وَ  الـسَّـلَامُ  عَـلٰی   خَاتَمِ النَّبِیّٖن

اَمَّـا  بَــعۡـدُ   فَـاَعُـوۡذُ   بِـا لـلّٰـہِ   مِـنَ   الـشَّـیۡـطٰنِ   الـرَّجِیۡمِ ؕ    بِـسۡمِ   الـلّٰـہِ   الـرَّحۡـمٰنِ   الـرَّحِـیۡمِ ؕ

Beatuiful Character of Sayyidunā ꜤUthmān b. ꜤAffān رَضِىَ اللّٰهُ عَـنْهُ

وَعَلٰى اٰلِكَ وَاَصۡحٰبِكَ يَا حَبِيۡبَ اللّٰه                          اَلصَّلٰوةُ وَالسَّلَامُ عَلَيۡكَ يَا رَسُوۡلَ اللّٰه
وَعَلٰى اٰلِكَ وَاَصۡحٰبِكَ يَا نُوۡرَ اللّٰه                                         اَلصَّلٰوةُ وَالسَّلَامُ عَلَيۡكَ يَا نَبِيَّ اللّٰه
نَوَيۡتُ سُنَّتَ الۡاِعۡتِكَافِ

I have made intention for the Sunnah of IꜤtikāf.

Dear Islamic brothers! Whenever you enter a masjid, make the intention of iꜤtikāf, for you will then continuously gain the reward of iꜤtikāf as long as you stay inside. Remember, eating, drinking, sleeping, having saḥūr or iftar, or even drinking Zamzam water or the water upon which prayers have been recited is not permitted inside a masjid. If the intention of iꜤtikāf is made, all of these acts become permissible. One should not make this intention solely to eat, drink, or sleep; rather, it should be made to please Allah.

As mentioned in Fatāwā Shāmī:

If somebody wishes to eat, drink, or sleep in a masjid, he should make an intention of iꜤtikāf and engage in the dhikr of Allah for some time. Then, he may proceed as he wishes (i.e. now if he wants to eat, drink or sleep, he can do so).

Excellence of Sending Ṣalāt upon the Prophet

The mercy to the worlds, the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said:

مَنْ سَرَّہُ اَنْ یَلْقَی اللہَ  غَداً رَاضِیا ً، فَلْیُکْثِرِ الصَّلاۃَ عَلَیَّ