اَلۡـحَـمۡـدُ   لِـلّٰـہِ  رَبِّ  الۡـعٰـلَـمِیۡنَ   وَ  الـصَّـلٰـوۃُ   وَ  الـسَّـلَامُ  عَـلٰی   خَاتَمِ النَّبِیّٖن

اَمَّـا  بَــعۡـدُ   فَـاَعُـوۡذُ   بِـا لـلّٰـہِ   مِـنَ   الـشَّـیۡـطٰنِ   الـرَّجِیۡمِ  ؕ    بِـسۡمِ   الـلّٰـہِ   الـرَّحۡـمٰنِ   الـرَّحِـیۡمِ  ؕ

Doors of Satan

وَعَلٰی اٰلِكَ وَاَصۡحٰبِكَ يَا حَبِيۡبَ اللّٰه                                              اَلصَّلٰوةُ وَالسَّلَامُ عَلَيۡكَ يَا رَسُوۡلَ اللّٰه
وَعَلٰى اٰلِكَ وَاَصۡحٰبِكَ يَا نُوۡرَ اللّٰه                                                                                                              اَلصَّلٰوةُ وَالسَّلَامُ عَلَيۡكَ يَا نَبِيَّ اللّٰه
نَوَيۡتُ سُنَّتَ الۡاِعۡتِكَافِ

I make the intention of Sunnah iꜤtikāf

Dear Islamic brothers! Whenever you enter a Masjid, make the intention of iꜤtikāf, as you shall continuously gain the reward of iꜤtikāf for as long as you stay inside. Normally, when we are in a Masjid, Islamic law does not permit us to eat, drink, sleep, have suḥūr or ifṭār, or even give permission for us to eat, drink, sleep, have suḥūr or ifṭār, and not even to drink Zamzam water or the water on which Dam ( (دم has been made. Yet, if the intention of iꜤtikāf is made, all these actions will become permissible. One should not make this intention only to eat, drink, or sleep. This intention should instead be made to please Allah.

As mentioned in Fatāwā Shāmī:

If someone wants to eat, drink, or sleep in a Masjid, he should make the intention to observe iꜤtikāf and do the dhikr of Allah for some time. Then, he may proceed as he wishes (i.e., now if he wants to eat, drink, or sleep, he can do so).

Excellence of Reciting Blessed Durood

The Holy Prophet, the Master of the two worlds, صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated: