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* they are given good news of safety from punishment. After dying,
* they are protected from Hellfire and will remain in Jannah forever.[1]
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ عَلٰى مُحَمَّد
One day, the second Caliph of the Muslims, Sayyiduna Umar Faruq al-A’zam رَضِىَ الـلّٰـهُ عَـنْهُ asked Sayyiduna Ka’b bin Ahbar رَضِىَ الـلّٰـهُ عَـنْهُ , “O Ka’b! Tell me, what is taqwa?” Sayyiduna Ka’b bin Ahbar رَضِىَ الـلّٰـهُ عَـنْهُ responded by saying, “O Amir al-Mumineen! Have you ever passed by a path, upon which there are thorny bushes?” Sayyiduna Umar Faruq al-A’zam رَضِىَ الـلّٰـهُ عَـنْهُ affirmed this, “Indeed I have crossed such a path.” Hearing this, Sayyiduna Ka’b رَضِىَ الـلّٰـهُ عَـنْهُ went on to ask, “How did you go about travelling upon it?” In response, it was said, “I avoided the thorns and folded up my clothes (to avoid them being caught upon any thorns).” Sayyiduna Ka’b رَضِىَ الـلّٰـهُ عَـنْهُ exclaimed, ذٰلِکَ التَّقْویٰ - “O Amir al-Mumineen! That is taqwa!”[2]
By extension, this means: Allah has granted us a pure heart and soul, sent us into this world, and we are heading towards the Hereafter. This world is like a path with thorns upon it. One way leads to Satan, another to the nafs; one leads towards love of the world and another towards love of money. There are thousands of sins on this path, such as jealousy, hatred, hostility, or remaining subservient to illicit desires, etc. These sins are like thorns on the path of this world. In the journey of life, we are to protect the purity of our hearts and souls from these thorns (meaning, these sins). This itself is taqwa.
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