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Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم, or for all of the Muslims to be forgiven. (Faizan-e-Sunnat, p. 102)
*It is better to include all the Muslims in one’s Du’a; one benefit of this is that if he is not worthy of that righteous matter himself, he will attain it by the means of the righteous Muslims.
*Sayyiduna Imam Muhammad Ghazali رَحْمَةُ الـلّٰـهِ عَلَيْه states, ‘One should make Du’a with absolute belief and have certainty of its acceptance.’ (Ihya-ul-‘Uloom, vol. 4, p. 770)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ عَلٰى مُحَمَّد
According to the schedule of the weekly Sunnah-inspired Ijtima’ of Dawat-e-Islami, ‘The Du’a to be recited when travelling’ will be learnt. The Du’a is as follows:
اَسْتَوْدِعُ اللّٰہَ دِیْنَکَ وَاَمَانَتَکَ وَخَوَاتِیْمَ عَمَلِکَ
(Tirmizi, vol. 5, p. 277, Hadees 3454)
Translation: I entrust your religion, your entrustment, and the end of your deeds to Allah Almighty.
Dear Islamic brothers! If someone goes on a journey, then the one seeing him off should make this Du’a for him. Today, it is usually seen that if our relative goes abroad, we speak, but to only express a desire for them to send such-and-such thing, or bring such-and-such thing back for us. But we do not move our tongues to recite the Du’a (which is like a fortress for the traveller). In this Du’a, we have been told to make Du’a for the protection of Iman and a good end for our Muslim brother who is travelling, because accidents tend to occur in journeys. (Khazinah-e-Rahmat, p. 140)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ عَلٰى مُحَمَّد
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