2. The Holy Prophet صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم stated: The person closest to me on the Day of Judgement will be the one who has recited the most Durood Shareef upon Me. (Tirmizi, vol. 2, pp. 27, Hadees 484)

٭   Doing Zikr of Allah عَزَّوَجَلَّ is spiritual food.

٭   Do Zikr of Allah عَزَّوَجَلَّ in abundance, you will become a special bondsman of Allah عَزَّوَجَلَّ. (A’raabi kay suwalaat aur ‘Arabi Aaqa kay jawabaat, pp. 3)

٭   Sayyiduna Sulayman عَـلَيْـهِ الـسَّـلاَم stated: A rooster says: ‘اُذْکُرُوااللہَ یَاغَافِلِیْن’ i.e. O heedless ones! Do the Zikr of Allah عَزَّوَجَلَّ. (Fayz-ul-Qadeer, vol. 1, pp. 488, Tahtal Hadees 695)

٭   In reality, reciting Durood Shareef is actually an excellent means of asking from the court of Your Merciful Rabb. (Guldastah-e-Durood-o-Salam, pp. 22 summarised)

٭   Reciting Durood and Salaam is a means of attaining the pleasure of Allah عَزَّوَجَلَّ and His Blessed Prophet صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم. (Gudasta-e-Durood-o-Salaam, pp. 12)

٭   There is no better way of getting close to the Holy Prophet صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم and attaining blessing than reciting Durood and Salaam in abundance. (Gudasta-e-Durood-o-Salaam, pp. 17)

٭   Reciting Durood Shareef is a means of getting Du’as accepted. (Firdaus-ul-Akhbaar, vol. 2, pp. 22, Hadees 3554)

٭   Reciting Durood Shareef is sufficient for removing problems and getting all needs fulfilled. (Tafseer Durr-e-Mansoor, Part 22, Al-Ahzaab, Taht-al-Ayah 6, vol. 56, pp. 654)

٭   Durood Shareef will compensate for sins (washes away sins). (Jala-ul-Afhaam, pp. 234)

٭   Durood Shareef is equivalent to charity; rather, it is better than charity. (Jazb-ul-Quloob, pp. 229)