So continue serving the Sunnahs and remain firmly attached with the Madani environment of Dawat-e-Islami, the Madani movement of the devotees of Prophet, because staying associated with a good environment is also a great means of obtaining steadfastness on Iman. May Allah Almighty bless us       with steadfastness on Iman and pious deeds. Moreover, may Allah Almighty also bless us with the obedience to Dawat-e-Islami and Ameer-e-Ahl-e-Sunnat دَامَـتْ بَـرَكَـاتُـهُـمُ الْـعَـالِـيَـهْ.

اٰمِيۡن بِجَاهِ النَّبِيِّ الۡاَمِيۡن صَلَّى اللّٰهُ تَعَالٰى عَلَيۡهِ وَاٰلِهٖ وَسَلَّم

صَلُّوْا عَلَی الْحَبِیْب!     صَلَّی اللّٰہُ عَلٰی مُحَمَّد

Dear Islamic brothers! Another bright aspect of the Seerah of Ameer-ul-Mu`mineen, Sayyiduna Usman-e-Ghani رَضِىَ اللهُ عَـنْهُ is also that he رَضِىَ اللهُ عَـنْهُ would spend the entire night worshipping the Lord Almighty. He would fear the Hereafter and keep a hope on the mercy of Allah Almighty. His days would pass in the state of him spending in the path of Allah Almighty and fasting, and nights while prostrating and worshipping the Lord Almighty. Let’s listen to four narrations based upon the passion of worship and recitation of the Holy Quran he رَضِىَ اللهُ عَـنْهُ possessed and learn a lesson from it.

Passion of Usman-e-Ghani رَضِىَ اللهُ عَـنْهُ for worship and                       reciting the Holy Quran

   ۔1Sayyiduna Zubayr Bin ‘Abdullah رَحْمَةُ اللهِ عَلَيْه narrates that ‘Ameer-ul-Mu`mineen, Sayyiduna Usman-e-Ghani رَضِىَ اللهُ عَـنْهُ would always fast. Moreover, he رَضِىَ اللهُ عَـنْهُ would rest a little in the early part of the night and then spend the entire night in worship.’ (Musannaf Ibn Abi Shaybah, vol. 2, pp. 173, Hadees 6)

   ۔2Sayyiduna Masrooq رَضِىَ اللهُ عَـنْهُ met Ashtar (i.e. the one who martyred Sayyiduna Usman-e-Ghani رَضِىَ اللهُ عَـنْهُ) and asked: ‘Did you martyr Ameer-ul-Mu`mineen, Sayyiduna Usman-e-Ghani رَضِىَ اللهُ عَـنْهُ?’ He replied: ‘Yes.’ So he رَضِىَ اللهُ عَـنْهُ said: ‘By Allah Almighty! You have martyred a fast observing person and a worshipper.’ (Mu’jam Kabeer, vol. 1, pp. 81, Hadees 114)