اَلْحَمْدُ لِلّٰہِ رَبِّ الْعٰلَمِیْنَ وَ الصَّلٰوۃُ وَالسَّلَامُ عَلٰی سَیِّدِ الْمُرْسَلِیْنَ ^ط

اَمَّا بَعْدُ فَاَعُوْذُ بِاللّٰہِ مِنَ الشَّیْطٰنِ الرَّجِیْمِ ^ط  بِسْمِ اللہِ الرَّحْمٰنِ الرَّ حِیْم ^ط

Treat Relatives Well

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا رَسُولَ اللہ                                                         وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا حَبِیْبَ اللہ

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا نَبِیَّ اللہ                                                                       وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا نُوْرَ اللہ

نَوَيۡتُ سُنَّتَ الۡاِعۡتِكَافِ

Translation: I have made the intention of Sunnah I’tikaf.

Whenever you enter a Masjid, upon remembering make the intention of Nafl I’tikaf because as long as you stay in the Masjid you will continue to get the reward of Nafl (supererogatory) I’tikaf.

Remember! By Shari’ah, it is not allowed to eat, drink and sleep in the Masjid, but if one makes the intention of I’tikaf he will be allowed to do these acts in Masjid. It is also important that one shouldn’t make the intention of I’tikaf just to eat, drink or sleep. It should be made to earn reward. It is stated in Fatawa Shaami: ‘If someone wants to eat, drink or sleep in a Masjid, he should make the intention of I’tikaf, make some Zikr and then do what he wants (i.e. eat, drink or sleep).’

Excellence of reciting Durood

The Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم stated:

مَنْ صَلّٰی عَلَیَّ  فِیْ  یَوْمٍ اَلْفَ مَرَّۃٍ لَمْ یَمُتْ حَتّٰی یَرٰی مَقْعَدَہُ مِنَ الْجَنَّۃِ

i.e. The one who recites Durood upon me one thousand times a day will not die until he sees his place in Paradise.  (Attargheeb Wattarheeb, vol. 2, pp. 326, Hadees 2590)

صَلُّوۡا عَلَى الۡحَبِيۡب              صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد