While acting upon this Madani In’aam, we should also talk to everyone in a polite manner. Do not use rough and slang language in your home, nor outside.

It has been observed that some people are very good and converse politely with everyone as long as they are out of their homes, but the moment they enter home, they roar like a lion, shout, and speak in a rude way that even hurts others’ feelings. Such people should engrave the following blessed saying of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم in their minds: ‘خَیْرُکُـمْ خَیْرُکُـمْ لِنِسَائِہٖ وَلِبَنَاتِہٖ’ i.e., The best amongst you is he who is good to his women [wives] and daughters. (Shu’ab-ul-Iman, vol. 6, pp. 415, Hadees 8720)

The renowned commentator of Glorious Quran, Mufti Ahmad Yar Khan
رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has stated: ‘Person with a noble character is he who is courteous towards his wife and children as he remains engaged with them frequently. Being courteous towards strangers is not the mark of one’s excellence because you meet them occasionally.’ (Mirat-ul-Manajih, vol. 5, pp. 96)

Dear Islamic brothers! The great gift of Madani In’amaat is a great source of beautifying our dunya (world) as well as the Hereafter. Through acting upon it, we can develop the great yearning for reforming ourselves and the people of the entire world. Moreover, we can overcome our mistakes through the assessment of our good and bad deeds by the marking ‘Yes’ or ‘No’ to the questions in seclusion. It is as if the Madani In’amaat bring us in a self-accountability court asking about the deeds done throughout the day providing us an opportunity to reform ourselves and attain salvation.

In fact, Madani In’amaat booklet is a compilation of the deeds leading to Jannah and saving us from the Hell. It is as if Shaykh-e-Tareeqat, Ameer-e-Ahl-e-Sunnat دَامَـتْ بَـرَكَـاتُـهُـمُ الْـعَـالِـيَـه observed the misery of our non-practicing state and provided us with a beautiful method of our reform so that we succeed in fixing a time everyday and have steadfastness over performing Fikr-e-Madinah (i.e. contemplating over our performed actions).