in His acts, but the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم will be obeyed in three things:

1.The acts which were performed by him.

2.In his mentioned blessed sayings and

3.the act which was performed in front of the Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم and he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم did not forbid it.

That is to say, whatever the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said, we must agree to it; whatever the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم performed himself should also be followed and whatever he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم saw someone do but did not forbid him from it, should also be followed.

He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه further said: It should not be derived from the commandment of obeying the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم that if the Beloved Rasool       صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is not obeyed, then he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم will suffer a loss; he  صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has fulfilled his glorious duty of matchless preaching with a greatest perfection, now the consequences for not following or not obeying the Beloved Mustafa صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم will be upon you.

(Shan-e-Habib-ur-Rahman, pp. 66; summarised)

صَلُّوۡا عَلَى الۡحَبِيۡب              صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Dear Islamic brothers! Allah عَزَّوَجَلَّ has commanded humans to obey Him and His Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم for living their lives and attaining success in this world and the Hereafter. He عَزَّوَجَلَّ has also given them the choice that by acting upon His commandments, they may become His obedient bondmen and enjoy the everlasting blessings of Paradise or by committing His disobedience, they may become deserving of the Hell. Therefore, to attain success in this world and in the Hereafter, we should adopt the clean and pure blessed character of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم which is better for us because the blessed life of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is         the best model of practice for us. Therefore, it is stated in Ayah 21 of Surah Al-Ahzaab, part 21: