become deserving of abundant blessings and countless mercy of Allah عَزَّوَجَلَّ. Let’s listen to more virtues of Salat-‘Alan-Nabi for persuasion.

In ‘Jazb-ul-Quloob’, Sayyiduna Shaykh ‘Abdul Haq Muhaddis Dihlvi رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has stated: When a Mu`min [believer] recites Salat-‘Alan-Nabi once, Allah عَزَّوَجَلَّ sends mercy to him ten times, (removes his ten sins), raises his ranks ten times, bestows ten virtues upon him, bestows the reward of freeing 10 slaves upon him[1] and bestows the reward of participating in 20 Ghazwat [battles against infidels in which Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم himself participated] upon him. (Al-Firdaus-ul-Akhbar, vol. 1, pp. 340, Hadees 2484)

Salat-‘Alan-Nabi is the reason through which Du’as are accepted. (Al-Firdaus-ul-Akhbar, vol. 2, pp. 22, Hadees 3554)

Reciting it makes the intercession of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم Wajib. (Al-Mu’jam-ul-Awsat, vol. 2, pp. 279 Hadees 3285)

A reciter of Salat-‘Alan-Nabi will attain the closeness to the Beloved Rasool  صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم at the door of Paradise. Salat-‘Alan-Nabi is sufficient for removing all worries and for the fulfilment of all needs.

(Ad-Durr-ul-Mansoor, vol. 2, pp. 654)

Salat-‘Alan-Nabi is the Kaffarah [expiation] of sins. (Jila-ul-Afhaam, pp. 234)

Salat-‘Alan-Nabi is a substitute of Sadaqah, or rather more superior to Sadaqah. (Jazb-ul-Quloob, pp. 229)

Sayyiduna Shaykh ‘Abdul Haq Muhaddis Dihlvi رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has further said: Salat-‘Alan-Nabi removes troubles, cures illnesses, dispels fear, brings salvation from oppression, achieves dominance over enemies, brings about the pleasure of Allah عَزَّوَجَلَّ and develops love for Allah عَزَّوَجَلَّ; angels do the Zikr and complete the deeds of the one who recites Salat-‘Alan-Nabi. The one who recites Salat-‘Alan-Nabi attains purity of the heart and soul, possessions and wealth; he becomes prosperous, attains its blessings and blessings continue to be there in his children for four generations. (Jazb-ul-Quloob, pp. 229)