Book Name:Jhagray Ke Nuqsanaat
1. The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said: A bondman cannot attain the excellence in the reality of Iman [faith], until he stops quarrelling despite being right. (Musu’at Ibn Abi Dunya, vol. 7, pp. 101, Hadees 139)
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کوئی دُھتکارے یا جھاڑے بلکہ مارے صَبْر کر |
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مَت جھگڑ ، مت بَڑبَڑا ، پا اَجر ربّ سے صَبْر کر |
صَلُّوۡ اعَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
Dear Islamic brothers! From the above-mentioned blessed Ahadees it has become obvious that Allah عَزَّوَجَلَّ does not like a quarrelsome person because he displeases Allah عَزَّوَجَلَّ. Quarrelling leads a person astray and the one who quarrels despite being right cannot become perfect in the reality of Iman until he stops quarrelling.
Evils of Quarrel
Sayyiduna Imam Ibn-e-Hajar Makki رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said: Whether quarrels are for the right cause even then their abundance makes a person perform impermissible acts, (Jahannum mayn lay janay walay A’maal, vol. 2, pp. 674). A small evil (of quarrels) is that a quarrelsome person’s heart is occupied with quarrels even when offering Salah. (Jahannum mayn lay janay walay A’maal, vol. 2, pp. 706)
So how unwise are the Muslims who cannot spend their life without picking a quarrel unrightfully. Such Muslims should fear that if Allah عَزَّوَجَلَّ is displeased with them due to fights and quarrels, they will fall into disgrace and humiliation. Thus goodness lies in it that a person should keep in mind the disadvantages of fights and quarrels and should avoid them. For example, if someone quarrels with us without any reason, even then we should avoid quarrelling with him despite being just, by controlling our anger. Remember! The fortunate person, who does not quarrel despite being just, will attain success اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ.
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