May Allah عَزَّوَجَلَّ also bless us to spend our life as per Madani In’amaat!

اٰمِيۡن بِجَاهِ النَّبِيِّ الۡاَمِيۡن صَلَّى اللّٰهُ تَعَالٰى عَلَيۡهِ وَاٰلِهٖ وَسَلَّم

میں بن جاؤں سراپا ’’مدنی انعامات‘‘ کی تصویر

بنوں گا نیک یا الله اگر رحمت تِری ہوگی

صَلُّوۡا عَلَى الۡحَبِيۡب              صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Madani Halqah after Fajr Salah

اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ! In the Madani environment of Dawat-e-Islami the mind-set is developed to recite the Holy Quran. Therefore, get yourself associated with this Madani environment in order to attain steadfastness in reciting the Holy Quran and actively take part in the 12 Madani activities of Zayli Halqahs. Remember! One of the 12 Madani activities is to attend the Madani Halqah after Fajr Salah. اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ, this Madani Halqah consists of reciting 3 Quranic Ayahs with their translation from Kanz-ul-Iman and the Tafseer from Khaza`in-ul-‘Irfan, Noor-ul-‘Irfan or Siraat-ul-Jinaan. Also, Dars is delivered from Faizan-e-Sunnat. Shajarah Qadiriyyah, Razawiyyah, Attariyyah is also recited. Afterwards, Nawafil of Ishraq and Chasht are offered. اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ, reciting the Holy Quran early in the morning is a great act of reward.

The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said: Who amongst you likes to go to the valleys of Buthaan [بُطحان] or ‘Aqeeq [عقیق] daily in the morning and return with two (female) camels of big humps without committing any sin and breaking off any relation? So we humbly replied: Ya Rasoolallah صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم! Every one of us likes it. It was said: So why don’t anyone amongst you go to the Masjid in the morning and learn or recite two Ayahs of the book of     Allah عَزَّوَجَلَّ as it is better for you than two (female) camels and three Ayahs are better for you than three (female) camels and four Ayahs are better than four (female) camels and the more Ayahs you learn or recite are better than the more (female) camels. (Sahih Muslim, pp. 313, Hadees 1873)