Therefore, we should inculcate the excellent traits in ourselves such as patience, fortitude, tolerance, gentleness, forgiveness, modesty, respect for elders, affection towards younger ones and the sense of sympathy, sacrifice and serving all Muslims, and try to replace the chaos and unrest by peace and harmony gradually through good morals and manners. Our character should be exalted to such a level that people get close to Islam seeing our manners and etiquette and they have to ponder finally that if the manners of the bondsmen are excellent to such a great extent then how great will be the manners of their Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم.

کردو مالا مال آقا دولتِ اَخلاق سے

خُلق کی دولت سے یہ محروم و بدگُفتار ہے

صَلُّوۡا عَلَى الۡحَبِيۡب              صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Dear Islamic brothers!  Allah عَزَّوَجَلَّ adorned his blessed Ambiya and Rusul  عَـلَـيْهِمُ السَّلَام with supreme attributes and sent them to all nations for their guidance, and gathered all the virtues of blessed Ambiya عَـلَـيْهِمُ السَّلَام in the prominent personality of the Beloved Nabi صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم and sent him in the world in the last, making him the most noble creation. One can determine the best manners of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم through this thing that once Sayyiduna Sa’d Bin Hishaam رَضِىَ اللهُ تَعَالٰی عَـنْهُ came in the court of Sayyidah ‘Aaishah رَضِیَ اللهُ تَعَالٰی عَنْهَا and asked about the morals and manners of the Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم. She رَضِیَ اللهُ تَعَالٰی عَنْهَا said [to him]: Do you not recite the Quran? He humbly said: Yes I do. She رَضِیَ اللهُ تَعَالٰی عَنْهَا said: The morals and manners of the Beloved Nabi صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم are the Quran.

Describing the best morals and manners of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, A’la Hadrat, Imam Ahmad Raza Khan رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has stated in his Na’tiyah Deewan (collection of Na’ats) namely Hadaiq-e-Bakhshish: