Dear Islamic brothers! Usually, when a person passes away, the benefits which are gained from him also come to an end, but the case of the intimate bondsmen of Allah عَزَّوَجَلَّ is contrary to this. These holy people, not only in their apparent life benefit the creation of Allah عَزَّوَجَلَّ and fulfil their wishes, but their act of granting and fulfilling the wishes of people continue even after their demise. The afflicted, grieved and helpless ones, people who wish to have children and those whose diseases have been declared incurable by doctors and Hakeems and thousands of other people who wish to get rid of sins come to their Aastanas (residences of the pious ones) and their needs are fulfilled.

اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ! Sayyiduna Mu’eenuddin Hassan Sanjari Chishti Ajmayri رَحْمَةُ اللهِ تَعَالٰی عَلَيْه is also a great saint of Allah عَزَّوَجَلَّ. As long as he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه was alive, he continued to benefit the creation of Allah عَزَّوَجَلَّ and today after several hundred years of his apparent demise, his door of blessing is still open to his devotees and followers in the same way as it was in his blessed life. He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه is still dominating the hearts of the people today. Furthermore, by the command of Allah عَزَّوَجَلَّ he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه bestows cure and help upon those who visit his luminous shrine.

یا مُعینَ الدِّین! آؤ اب مدد کے واسطے        ہو کرم بدحال پر اے چشتیوں کے تاجدار

Dear Islamic brothers! Let’s listen to two more of his saintly-miracles:

Unique treasure

The food would be so abundant at the blessed Aastanah (monastery) of Sayyiduna Khuwajah Ghareeb Nawaz رَحْمَةُ اللهِ تَعَالٰی عَلَيْه that the poor and the needy from all over the city would come and eat until they were satisfied. When the servant would make a request for expenses, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would lift the edge of his prayer mat beneath which, by the blessing of Allah عَزَّوَجَلَّ, treasure was seen everywhere. He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would ask his servant to take the required amount of money for that day’s Langer (food). The servant would then take accordingly. (Iqtibas-ul-Anwaar, pp. 376)