Book Name:Masjid kay Aadab (Haftawar Bayan)

We should at least also travel with a 3-day Madani Qafilah every month so that we can get the opportunity to gain Islamic knowledge along with the rewards of spreading the call towards righteousness. Travelling with Madani Qafilahs has lots of blessings. Let’s listen to a Madani parable for our persuasion:

Madani parable

This is the summary of what an Islamic brother from Bab-ul-Madinah (Karachi) stated, ‘Despite the fact that I had an operation for hernia twelve months ago, my abdominal pain still persisted. I changed doctors and used various medications, but the pain remained. One day, an Islamic brother invited me to travel with a Madani Qafilah. I tried to excuse myself by saying that I had a medical condition and that sleeping on the Masjid floor during the Qafilah would worsen my pain. After a lot of convincing, I accepted his invitation and came to the Aalami Madani Markaz, Faizan-e-Madinah with the intention to travel with a Madani Qafilah. اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ, I was blessed to travel with a 3-day Sunnah-inspiring Madani Qafilah with the lovers of the beloved Prophet.  اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ, my hernia pain, which had not been cured with all the medications and treatments, vanished during the three days of the Madani Qafilah.’

 

صَلُّوۡا عَلَى الۡحَبِيۡب       صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

 

Dear Islamic brothers! One of the evils being committed in the Masjid is the entry of children, or those who are mentally unstable and drug addicts, this affects the honour of a Masjid. On page 1220 of Faizan-e-Sunnat, volume 1, Shaykh-e-Tareeqat, Ameer-e-Ahl-e-Sunnat, founder of Dawat-e-Islami, ‘Allamah Maulana Abu Bilal Muhammad Ilyas ‘Attar Qadiri دَامَـتْ بَـرَكَـاتُـهُـمُ الْـعَـالِـيَـه has said: It is Haraam to bring such a child into the Masjid (that may make the Masjid’s floor impure by urinating etc.). Bringing an insane person into the Masjid is also Haraam. If there is no fear of impurity then it is Makruh.

(Rad-dul-Muhtar, vol. 2, pp. 518)