month of Ramadan and whatever we have learned should adhere to us as well we privilege to act upon them then it is my advice to have privilege of travelling with Madani Qafilah forthwith from the eve of Eid-ul-Fitr. It is hoped in Allah’s grace that with the blessings of this blessed travel, we spend blessed moments of Eid in the house of Allah عَزَّوَجَلَّ instead of in sinful companies; as a result we will attain spirituality as well as steadfastness in Madani environment, اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ.

Persuation of Madani donations

Dawat-e-Islami is a non-political global movement. Madani message of Dawat-e-Islami has reached approximately 192 countries of the world and 97 departments have also been established to organize all Madani activities for the service of Islam. Expenses of Jami’aat-ul-Madinah (for boys & girls), Madaris-ul-Madinah (for boys & girls), Madrasa-tul-Madinah Online (for boys & girls) and Madani Channel are not in millions but are in billions. Collect Madani donations for Dawat-e-Islami from your relatives, neighbors and friends etc., relating them the excellence of spending in the way of Allah عَزَّوَجَلَّ through making individual efforts. The Noble Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated: Sadaqah [charity] prevents bad death.

Sixteen Madani pearls of Sadaqah Fiṭr

1.         Paying Sadaqah-e-Fiṭr is Wajib for every such Muslim man and woman who is a Sahib-e-Nisab provided that the bare necessities of life (Hajat-e-Asliyyah) are excluded from their Nisab (wealth, possessions). (Fatawa ‘Alamgiri, pp. 191, vol. 1)

2.         A Sahib-e-Nisab is the one who possesses 7.5 Tolas of gold or 52.5 Tolas of silver or the money or goods equivalent to 52.5 Tolas of silver (excluding bare necessities). Note that one Tola is equivalent to 11.664 grams.

3.         Sanity and puberty are not the conditions for Sadaqah-e-Fiṭr to become Wajib. If even a child or an insane person is Sahib-e-Nisab, their guardians should pay (the Sadaqah-e-Fiṭr) from their wealth on their behalf. (Rad-dul-Muhtar, pp. 312, vol. 3)