Surah Al Ahzab Ayat 36 Translation Tafseer

Para 22 - وَ مَنْ یَّقْنُتْ

سورة الاحزاب

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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

33.36

وَ مَا كَانَ لِمُؤْمِنٍ وَّ لَا مُؤْمِنَةٍ اِذَا قَضَى اللّٰهُ وَ رَسُوْلُهٗۤ اَمْرًا اَنْ یَّكُوْنَ لَهُمُ الْخِیَرَةُ مِنْ اَمْرِهِمْؕ-وَ مَنْ یَّعْصِ اللّٰهَ وَ رَسُوْلَهٗ فَقَدْ ضَلَّ ضَلٰلًا مُّبِیْنًاﭤ(36)

Kanz-ul-Irfan

It is not for a Muslim man nor a Muslim woman that when Allah and His Messenger decide a matter ˹for them,˺ that they have any right concerning their matter. [1] And whosoever disobeys Allah and His Messenger, he has certainly strayed into clear misguidance.

Commentary

[1]

The Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم sent a proposal to Sayyidatunā Zaynab bint Jaḥsh رَضِىَ الـلّٰـهُ عَـنْهَا on behalf of Sayyidunā Zayd bin Ḥarith رَضِىَ الـلّٰـهُ عَـنْهُ. Due to certain reasons, she and her brother declined the proposal, then this verse was revealed. Three things are ascertained from this verse: 1. Obeying every command of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم is necessary; 2. The command of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم is the command of Allah Almighty; and there is no option to act according to one’s own wishes if that entails opposing the Prophetic command; 3. There is a difference between a command of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم and his recommendation; the former is obligatory and the latter is optional.

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