devotees of the Prophet in the Madani Qafilas, the Bayans that take place in the Sunnah-inspired Ijtimas, the study circles of Dars and Bayan, and the study circle for Tafseer which takes place after Fajr Salah are all part of this. The study circle of Tafseer after Fajr Salah is one Madani Work from the 12 Madani Works of Dawat-e-Islami. In this work, 3 Quranic verses with translation of Kanz-ul-Iman, as well as Tafseer Khaza`in-ul-Irfan/Tafseer Noor-ul-Irfan/Tafseer Seerat-ul-Jinan, Dars from Faizan-e-Sunnat (4 pages), and the Shajarah Qadiriyyah Razawiyyah Ziyaiyyah Attariyyah are recited.

Through the blessings of the study circle of Tafseer after Fajr, the Masjid remains populated. One gains the opportunity of listening to the recitation of the Quran and one attains Madani pearls of knowledge regarding various topics. What can be said about the excellence of reciting, teaching and understanding the Quran. Hence, the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said: خَیْـرُکُمْ مَنْ تَعَلَّمَ الْـقُراٰنَ وَعَلَّمَهُ, meaning, ‘The best from among you is the one who learnt the Quran and taught it to others.’ (Bukhari, vol. 3, p. 410, Hadith 5027)

Think about the tremendous blessings there must be in starting the day by taking part in the study circle of Tafseer after Fajr Salah, and thereby having the honour of reading or listening to the recitation of the Quran, its translation and commentary, a Dars from 4 pages of Faizan-e-Sunnat, various Awraad and Wazaaif, and the blessed Shajarah which is full of the mention of the Awliya. It is as though the study circle of Tafseer after Fajr is a collection of goodness.

The one who offers Fajr Salah with congregation and then remains engaged in the Zikr of Allah until the sun rises, and then offers 2 units of Salah, there is a special virtue for him. Just as it is narrated that whosoever offers Fajr Salah in congregation and then continues to perform the Zikr of Allah until the sun rises, and then offers 2 units of Salah, he will receive the reward of a complete Hajj and Umrah. (Tirmizi, p. 171, Hadith 586)